SPIRITUAL DIARY

1. When did you get up from bed?
“Early to bed, early to rise, makes a man healthy, wealthy and wise.” You must get up at 4 a.m., and practise Japa and meditation. The meditative state of the mind will come by itself without exertion at this period.
2. How many hours did you sleep?
Sleep for six hours is quite sufficient for every individual. Go to bed at 10 p.m., and get up at 4 a.m. Napoleon Bonaparte believed in only four hours of sleep. Too much sleep makes a man dull and lethargic. Too much sleep causes premature decay and weakens the brain-power. Those spiritual aspirants who want to do rigorous Sadhana should reduce the sleep gradually. For three months reduce the sleep by half an hour. During the next three months go to bed at 11 p.m., and get up at 4 a.m. In this way you can conquer sleep and become one like Arjuna or Lakshmana.
3. How many Malas of Japa?
Japa is an important limb of Yoga. In this Kali Yuga, Japa and Kirtan are effective Sadhanas for God-realisation. Japa results in Samadhi or communion with God. Japa is the repetition of the name of the Lord. There are three varieties of Japa, viz., Vaikhari (verbal), Upamsu (whispering), andManasic (mental). Have a JapaMala (rosary) round your neck or in your pocket or underneath your pillow at night. Use aMala of 108 beads. AMala is a whip to goad the mind towards God. The fruits of Manasic Japa are ten thousand times more than Vaikhari or Upamsu. Always try to do mental Japa when you are busy in daily activities. Make it a point to repeat the Mantra some thousand times and record the number in the diary.
4. How long in Kirtan?
Repetition of God’s name enables the devotee to feel the divine presence, the divine glory and the divine consciousness within himself and also everywhere. How powerful is God’s name! When one sings His name or hears its sound, he is unconsciously raised to sublime spiritual heights.
He loses his body-consciousness. He is immersed in joy and drinks deep the divine nectar of immortality. Sankirtan is singing God’s name with Bhava and Prema or divine feeling. Sankirtan brings Darshan of God or attainment of divine consciousness easily in this Kali Yuga.
5. How many Pranayamas?
Pranayama is ‘control of breath’. Sit in Padmasana, Sukhasana, or any other comfortable pose, with an empty stomach. Close your eyes. Close the right nostril with the thumb. Draw in the air very very slowly through the left nostril. Now close your left nostril with the little and right fingers, and retain the breath as long as you can comfortably keep. Then very very slowly exhale
through the right nostril after removing the thumb. Again draw in the air through the right nostril retain it as long as you can and exhale through the left nostril very slowly. This is one Pranayama. To start with, do five Pranayamas in the morning and evening and gradually increase to 10 or 20. This is Sukhapurvaka—easy, comfortable Pranayama.
6. How long did you perform Asanas?
Asana is the first stage of Ashtanga Yoga. Padmasana and Siddhasana are intended for doing Japa and meditation. Do not often change the Asana. Stick to one and gradually increase the period to even three hours. Sirshasana, Sarvangasana and other exercises are intended for maintaining good health. They remove various diseases. These Asanas will awaken the Kundalini Sakti. Perform the Asanas when the stomach is empty or light. Early morning and evening are very good for the practice of Asanas. Practise the Asanas in well-ventilated roomor on the sandy beds of rivers, open airy places, or seaside. During the practice repeat your Ishta or Guru Mantra.
7. How long did you meditate in one Asana?
Sit in Padmasana or Sukhasana in your meditation room. Early morning between 4 and 6 is the best period for contemplation and Japa.You can have another sitting in the night also. Take your seat before the picture of your Ishta Devata. Look at the picture steadily for a few minutes. Repeat some Stotras mentally. Then close your eyes and visualise the picture. Repeat the Ishta Mantra mentally. Sit for meditation for half an hour in the beginning and try to increase the period to three hours by gradual daily practice.When you sit on your Asana for meditation, do not shake the body. Try to keep up one current of thought of God.
8. How many Gita Slokas did you read or get by heart?
Study of scriptures is Kriya Yoga or Niyama. It purifies the heart and fills the mind with sublime and elevating thoughts. Gita is a unique book for Svadhyaya. It contains the essence of all the Yogas and the cream of the Vedas. You can devote half an hour to three hours for this purpose according to the time at your disposal.
9. How long in the company of the wise (Satsanga)?
The glory and power of Satsanga or association with the wise, Saints, Yogins, Sannyasins and Mahatmas, is described in detail in Bhagavata, Ramayana, and other holy scriptures. Even a moment’s company is quite sufficient to overhaul the old vicious Samskaras of the people. Service to Mahatmas purifies the mind of passionate men rapidly. Satsanga elevates the mind to magnanimous heights. Study of books written by realised persons will also be tantamount to Satsanga.
10. How many hours did you observe Mouna?
Monna means vow of silence. Energy is wasted in idle talking and gossiping. Mouna develops will-power. Mouna checks the impulse of speech. It is a great help for the observance of truth and control of anger. Emotions are controlled and irritability vanishes.ObserveMouna at least for one hour or two hours a day. DuringMouna, sublime thoughts should replace worldly thoughts and Japa should be done.
11. How long in disinterested selfless service?
The practice of Nishkama Karma Yoga destroys sins and impurities of the mind and causes Chitta Suddhi or purity of Antahkarana. Knowledge of Self dawns in a pure mind. Knowledge of Self is the only direct means to freedom. Nishkama Karma Yoga is selfless service to humanity. The important point is to serve humanity without any attachment or egoism. The central teaching of the Gita is non-attachment to work. Sri Krishna says: “Work incessantly. Your duty is to work but not to expect the fruits thereof.” Do vigorous service for some time. You will grasp the spirit of Nishkama Karma.
12. How much did you give in charity?
When you walk along the road or street, keep always some loose coins in your pocket and distribute them to the poor. Be liberal. Feel that you are enjoying in all the bodies. Your heart will expand. You will begin to realise unity or oneness. You will become more generous. Do regular charity of one tenth of your income. Performance of virtuous actions is the beginning of spiritual life.
13. How many Mantras did you write?
Maintain a Mantra notebook. Write your Ishta Mantra, Guru Mantra or Maha Mantra for half an hour in this notebook. You should preferably do this item of Sadhana just before the commencement of the household duties. You should observe Mouna or silence while writing the Mantra. There should be perfect calmand quietude. You should concentrate on the writing alone. In Mantra writing, the eyes, the hands and the mind are all engaged. There is no restriction of language. If this practice is continued with sincerity, the aspirant gets concentration easily and much internal peace and happiness.
14. How long did you practise physical exercise?
Physical culture or the development of the body is asmuch important as the development of themind,will, ormemory. If the body is not kept strong and healthy, vigorous and active, no culture is possible. “Mens sana in corpore sano” is a wise saying which means—a sound mind in a sound body. There are different kinds of physical culture. You will have to select one according to your capacity, taste and temperament.
15.How many lies did you tell and with what Self-punishment?
Srutis emphatically declare: “Satyam Vada—Speak the Truth”. “Satyameva Jayate Nanritam—Truth alone triumphs but not falsehood”. A truthful man is absolutely free from worries and anxieties. He has a calm mind. He is respected by all. If you observe speaking the truth for twelve years, you will have Vak-Siddhi. Then whatever you speak will come to pass. Speak the truth. Truth is Knowledge. Truth is Bliss. Truth guides you in all your actions. Write in bold types the words: “Speak Truth” on cardboards and hang them in different places in your house. This will remind you when you speak a lie. You will check yourself at once. Punish yourself by fasting if you tell a lie and record the lies in the diary. Gradually the number of lies will decrease and you will become a truthful man.
16.How many times and how long of anger and with what self-punishment?
Anger is an enemy to peace. It is amodification of lust.When a desire is not gratified, aman becomes angry. He loses his memory and understanding. Control anger by the practice of Kshama, love and killing egoism. Drink a little water when you become angry. It will cool the brain and calm the excited nerves. Repeat “Om Santi” several times. If you find it extremely difficult to control anger, leave the place immediately and take a walk for half an hour. Pray to God. Do Japa. Meditation gives immense strength to destroy anger and other obstacles.
17.How many hours did you spend in useless company?
The so-called friends are real enemies. You cannot find even a single unselfish friend in this universe. Be careful. Friends come to have idle talks with you and they waste your time. They want to pull you down and make you also worldly. Do not be carried away by the flowery speech of such friends. Cut off connections ruthlessly. Live alone at all times. Trust in that immortal friend who dwells in your heart. If you cannot have positive Satsanga of Mahatmas, have indirect Satsanga with books written by realised Sages, Saints and Bhagavatas.
18. How many times did you fail in Brahmacharya?
No spiritual progress is possible without the practice of celibacy. Veerya is a dynamic force. It should be converted into Ojas-Sakti. Those who are very eager to have God-realisation should observe unbroken celibacy strictly. Observe the vow of Brahmacharya strictly.
19. How long in study of religious books?
Be regular in the study of religious books, Ramayana, Bhagavata, Yoga Vasishtha and other good books, for Svadhyaya. If you reflect on the ideas of Gita and fix the mind on these ideas, this itself is a form of lower Samadhi. Svadhyaya is an auxiliary for concentration. Svadhyaya will check mind-wandering also.
20.Howmany times did you fail in the control of evil habits and withwhat self-punishment?
There are some who are unconscious of their bad habits and many who do not recognise them as bad. If they recognise themto be bad, then the correction is very simple. Alcohol is a strong devil, which if once enters the system of a man will never leave him. Then comes, smoking. Another evil habit is betel-chewing. Drinking of strong tea and coffee often develops a bad habit. Novel reading, visiting cinemas, sleeping in the daytime, using slang terms and abuses, etc., are some of the evil habits. First realise that you have got an evil habit and intensely desire that you should give it up at any cost. Then your success has already come.Giving up any bad habit at once is better. Use your subconscious mind for eradication. Establish new healthy habits and develop your will. There is nothing impossible under the Sun.
21.How long you did concentrate on your Ishta Devata (Saguna or Nirguna Dhyana)?
Concentration can be done only if you are free from all distractions. Concentrate on anything that appeals to you as good or anything which the mind likes best. The mind should be trained to concentrate on gross objects in the beginning and, later on, you can successfully concentrate on subtle objects and abstract ideas. Regularity in the practice is of paramount importance.
Gross Forms: Concentrate on a black dot on the wall or a candle-flame, a bright star, moon, on the picture of Om, Lord Siva, Rama, Krishna, Devi, or your Ishta Devata in front of you with open eyes.
Subtle Forms: Sit before the picture of your IshtaDevata and close your eyes.Keep amental picture of your Ishta Devata at the space between the two eyebrows, or heart (Anahata Chakra); concentrate on Muladhara, Anahata, Ajna or any other internal Chakra; concentrate on the divine qualities such as love,mercy, or any other abstract ideas, Sat ChitAnanda, purity, perfection, peace.
22.How many days did you observe fast and vigil?
Keeping wide awake throughout the night is called vigil. You will derive incalculable benefit if you practise vigil on Vaikuntha-Ekadasi, Sivaratri, Gokulashtami day (the birthday of Sri Krishna). Complete fasting helps to control the sleep. Control of sleep by taking recourse to tea is not desirable. You will not gain spiritual strength as you depend upon an extraneous drug. During fasting avoid company. Live alone. Utilise your time in Yogic Sadhana. After a fast, do not take any heavy food. Milk or some fruit-juice is beneficial.
23. Were you regular in your meditation?
Never miss a day in meditation. Be regular and systematic. Regularity in meditation is of paramount importance. The meditative state will come by itself at the appointed time. Take Sattvic food. Fruits andmilk will helpmental focussing.When themind is tired, do not concentrate. Give it a little rest.
24. What virtues are you developing?
Develop that virtue in which you are hopelessly lacking. Courage, mercy, universal love, nobility, Kshama, contentment, frankness and honesty must be developed one by one. Take up one virtue every month and meditate on that virtue regularly. You will manifest that virtue in your character. If you develop one important virtue, all other virtues will cling to you. If you have humility and courage, all other virtues will come of their own accord. You should spend daily some time, say half an hour, for development of virtues.
25.What evil quality are you trying to eradicate?
The development of virtuous qualities will itself remove the negative qualities. But it is better to make a positive attempt also in the eradication of the evil qualities. Then the progress will be rapid. It is a double attack on the enemy. If you remove lust or anger or egoism, all other evil qualities will disappear by themselves. All evil qualities are the attendants of egoism. All vices originate from anger. If these are destroyed, all sorts of vices will vanish. Therefore, concentrate your attention in killing egoism or anger.
26. Which Indriya is troubling you most?
Discipline of the Indriyas is a very important point. If the Indriyas are turbulent, you cannot have concentration.Watch every Indriya carefully and curb it by suitable methods, such as fasting, Mouna, Tratak, celibacy, renunciation of articles, Dama and Pratyahara. Curbing of Indriyasmeans curbing of mind. They cannot do any independent work without the direct help of the mind. Celibacy checks the genitals; Mouna will control the organ of speech; Tratak controls the eyes. Sufficient practice for a long time is necessary. Then the Indriyas become emaciated and thin and are starved to death.
27. When did you go to bed?
Sleep is nature’s tonic, for healthy living. The more sound sleep one has, the more healthy he would be. Hours of sleep depend upon your physical or mental capacity for resisting fatigue. Without a sufficiency of sleep, you will not have efficiency. The amount of sleep required varies with age, temperament and amount of work. According to an old adage there should be six hours’ sleep for aman, seven for awoman and eight for a fool.As age advances, people require more sleep. Avoid going late to bed. Do not take drugs to induce sleep. If you do not get sleep, take a brisk walk in the open air for fifteen minutes and then go to bed. You will have refreshing sleep.

IMPORTANCE OF KEEPING A SPIRITUAL DIARY

The keeping up of a daily spiritual diary is an indispensable requisite and of paramount importance. Those who are already in the habit of keeping it know its incalculable advantages.Diary is a whip for goading the mind towards God. It shows the way to freedom and eternal bliss. It is your Guru. It is the eye-opener. It develops the Manana-Sakti or the power of reflection. It will help you to destroy all your evil qualities and to be regular in your spiritual practices. If you regularly maintain a diary, you will get solace, peace of mind and quick progress in the spiritual path. Those who desire to grow in morality and spirituality, those who wish to evolve rapidly must keep a daily record of their actions.
All great men of the world keep diaries. The life of Benjamin Franklin is known to you all. He kept a daily diary. He noted down the number of untruths and wrong actions for which he was responsible during the course of the day. In course of time, he became a perfectman. He had perfect control over his mind. Mahatma Gandhi used to advise the students to keep a daily diary always. A big thief is hiding himself in your brain. He has snatched away your Atmic pearl. He is giving you immense worries and troubles. He is deluding you. The thief is yourmind. Youmust not be lenient towards him.Youmust kill himruthlessly. There is no other sword sharper than this diary to kill him. It checks his happy-go-lucky ways and destroys himeventually. All your dailymistakes will be corrected. A good time will come when you will be entirely free from anger, untruth, lust, etc. You will become a perfect Yogi.
Your father andmother gave you this body. They gave you food and clothing. But this diary is superior to your parents. It shows the way to freedom and eternal bliss. It gives you solace, satisfaction and peace of mind. Turn the pages of your diary carefully once a week. If you can record your actions every hour, your growthwill be rapid.Happy is themanwho keeps a daily diary for he is very near to God. He has a strong will and he is free from defects and mistakes.
By keeping a spiritual diary you can then and there rectify your mistakes. You can do more Sadhana and evolve quickly. There is no other best friend and faithful teacher or Guru than your diary. It will teach you the value of time. At the end of every month calculate the total number of hours you spent in Japa, study of religious books, Pranayama, Asanas, sleep, etc. Then you will be able to know how much time You are spending for religious purposes. You have got every chance to increase the period of Japa, meditation, etc., gradually. If you maintain a daily diary properly, without any fault in any of the items, you will not like to waste even a single minute unnecessarily.
Then alone will you understand the value of time and how it slips away. Compare the total of the lastmonth with those of the previousmonths. Find out whether you have progressed in your Sadhana or not. If you have not progressed, increase your practice daily. You can do more Sadhana and evolve quickly.
In maintaining a diary, you should not utter any falsehood anywhere. You are keeping it only for your own benefit. It is the diary of a religious aspirant who is treading the path of truth to realise Truth. Acknowledge your faults openly and endeavour to rectify yourself in future. You should not neglect to record everything in your diary. It is better if you compare the progress of your work of the present week with that of the previous week. If you are not able to do so once a week, youmust at any cost compare it once amonth. Then you will be able tomake various adjustments in different items, increase the period of Japa and meditation and decrease the time of sleep.
Self-punishment consists in giving up the night meals and in doing fiftyMalas of Japa more than the usual number. The filling in of the form should not be a mere routine work. The annexed form is only a specimen for guidance. These items should be copied on a foolscap size paper neatly with columns drawn for all the days of the month.
Do not be ashamed tomention yourmistakes, vices and failures. This ismeant only for your own progress. Do not waste your precious hours. It is enough that you have wasted somany years in idle gossiping. Enough, enough of the troubles you had all these days in satisfying your senses. Do not say, “Fromtomorrow, I will be regular.” That “tomorrow” will never come. Be sincere and start doing Sadhana from this moment. If you are really sincere, He is ever ready to help you and give you a push in your spiritual march.
He who regulates his life on the above lines is sure to become a Jivanmukta or a Yogi in this very birth. Do it practically and see how you grow. Start maintaining a spiritual diary from this moment itself and realise the marvellous results.

SELF-ANALYSIS

Daily self-analysis or self-examination is an indispensable requisite. Then alone can you remove your defects and can grow rapidly in spirituality. A gardener watches the young plants very carefully. He removes the weeds daily. He puts a strong fence around them. He waters them at the proper time. Then alone they grow beautifully and yield fruits quickly. Even so, you should find out your defects through daily introspection and self-analysis and then eradicate them through suitable methods. If one method fails, you must adopt a combined method. If prayer fails, you should take recourse to Satsanga or association with the wise, Pranayama, meditation, dietetic regulation, enquiry, etc. You should destroy not only big waves of pride, hypocrisy, lust, anger, etc., that manifest on the surface of the conscious mind, but also their subtle impressions which lurk in the corners of the subconscious mind. Then only are you perfectly safe.
These subtle impressions are very dangerous. They lurk like thieves and attack you when you are napping, when you are not vigilant, when your dispassion wanes, when you slacken a bit your daily spiritual practice, and when you are provoked. If these defects do not manifest even under extreme provocation on several occasions, even when you are not practising daily introspection and self-analysis, you can be rest assured that the subtle impressions also are obliterated. Now you are safe. The practice of introspection and self-analysis demands patience, perseverance, leech-like tenacity, application, iron will, iron determination, subtle intellect, courage, etc. But you will gain a fruit of incalculable value. The precious fruit is immortality, Supreme Peace and Infinite Bliss. You will have to pay a heavy price for this. Therefore you should not murmur when you do daily practice. You should apply your full mind, heart, intellect and soul to spiritual practice. Then only rapid success is possible.
Keep daily spiritual diary and practise self-analysis (self-examination) at night. Note down howmany good actions you have done, whatmistakes you have committed during the course of the day. In the morning resolve: “I will not yield to anger today. I will practise celibacy today. I will speak truth today.”

DIVINE MESSAGE

Pure as the snow of the Himalayas, bright as sunlight, expansive as the sky, all-pervading as the ether; unfathomable as the ocean, cool as the waters of the Ganges, is the Immortal Atman—the substratum for this world, body, mind and Prana. Nothing is sweeter than this Atman.
Purify your heart and meditate. Plunge deep in your heart. Dive deep into the innermost recess. You will find it. Only if you search in deep water, you will find the pearl of Atman. If you keep to the shore, you will find broken shells only.
The best flower that can be offered to the Lord is your heart. Penetrate more deeply into the infinite domain of Kailas, the kingdom of illimitable bliss and boundless joy and peace within. Just as the light is burning within the hurricane lantern, so also, the divine light is burning within the heart. You can behold the divine light through your inner third eye or the eye of intuition by withdrawing the senses and stilling the mind.
It takes a long time for charcoal to catch fire but gunpowder can be ignited within the twinkling of an eye. Even so, it takes a long time for igniting the fire of knowledge for a man whose heart is impure. But an aspirant with great purity of heart gets knowledge of the Self, within the twinkling of an eye with the time taken to squeeze a flower by the fingers.
Armed with patience, perseverance, tranquillity and courage, slowly ascend, peak after peak, subdue the Indriyas one by one, control the thoughts one by one, eradicate the Vasanas one by one and eventually reach the summit of Self-realisation or Divine Glory.
O friend! Wake up. Sleep no more. Meditate. It is Brahmamuhurta now. Open the gate of the temple of the Lord in your heartwith the key of love.Hear themusic of the soul. Sing the song of Prema to your beloved. Play themelody of the Infinite.Melt yourmind in His contemplation. Unite with Him. Immerse yourself in the ocean of Love and Bliss.

DIVINE LIFE

Divine life is life in God or the Immortal Soul. He who leads the divine life is free from cares, worries, anxieties, miseries, sufferings and tribulations. He attains immortality, perfection, freedom, independence, eternal peace, supreme bliss and perennial joy. He radiates joy, peace and light everywhere.
To lead the divine life, you need not retire into forests. You can lead the divine life, while remaining in the world. What is wanted is renunciation of egoism, mineness, attachment, Vasanas and Trishnas. Give the mind to God and the hands to the service of humanity.
Serve humanity with Atma Bhava. Serve the poor. Serve the sick with Narayana Bhava. Serve the society. Serve the country. Selfless service is the highest Yoga. Samadhi will come by itself without any effort for one, who is solely absorbed in service, when his heart is purified.
Service is worship of the Lord. Never forget this. He who sees Brahman or the Immortal Soul in the spoon, Brahman in the medicine, Brahman in the patient, Brahman in the doctor, Brahman in
service, he who thinks or meditates thus, while doing service, verily reaches Brahman or the Eternal.
The practice of Brahmacharya is very important for spiritual progress. Brahmacharya is the basis for acquiring immortality. It is itself divine life. Brahmacharya brings material progress and psychic advancement. It is a substratum for a life of peace in Atma. It is a potent weapon for controlling the internal Rajasic forces, viz., Kama, Krodha, Lobha, etc. It gives tremendous energy and gigantic will power and good Vichara Sakti.
Japa is an important Anga of Yoga or divine life. AMantra is divinity. Japa is the repetition of theMantra or the names of the Lord. In Kali Yuga, practice of Japa alone can give eternal peace, bliss and immortality. Japa ultimately results in Samadhi or communion with the Lord. Sankirtan is the singing of Lord’s names with faith and devotion.When you sing His names, feel that Lord Hari or Ishta Devata is seated in your heart, that every name of the Lord is filled with divine potencies, that the old vicious Samskaras and Vasanas are burnt by the power of the name and that themind is filled with Sattva or purity, that Rajas and Tamas are completely destroyed, and that the veil of ignorance is torn down. This kind of mental attitude brings the maximum benefit of Sankirtan. It is not the number of Japa or the length of time of Kirtan that counts for spiritual growth but it is the intensity of Bhava with which the Lord’s names are sung.

THY REAL NATURE

Religion is faith for knowing and worshipping God. It is not amatter for discussion at a club table. It is the perception and realisation of the True Self. It is the fulfilment of the deepest craving in man. Therefore, hold religion as the goal of your life. Live every second of your life for its realisation. Life without religion is real death.
Analyse your thoughts. Scrutinize your motives. Remove selfishness. Calm the passions. Control the Indriyas. Destroy egoism. Serve and love all. Purify your heart. Cleanse the dross of your mind. Hear and reflect. Concentrate and meditate. Attain Self-realisation.
There is something dearer than wealth. There is something dearer than your wife. There is something dearer than your children. There is something dearer than your life itself. That dearest something is thy own Self (Atman)—Inner Ruler (Antaryamin), Immortal (Amritam). This
Immortal Self can be realised by incessant practice of meditation.
O Saumya! Dear Immortal Self! Be bold: Be cheerful, even though you are unemployed, though you have nothing to eat, though you are clad in rags. Thy essential nature is Sat-Chit-Ananda. The outer cloak, this mortal physical sheath is an illusory production of Maya. Smile, whistle, laugh, jump, dance in joy and ecstasy. Sing OmOmOm! RamRamRam! Come out of this cage of flesh. Thou art sexless Atma. Thou art that Atma who dwells in the chambers of your heart. Act as such. Feel as such. Claim your birthright, not from tomorrow or the day after, but right now from this very second. “Tat Tvam Asi—Thou art That”. Feel, Assert, Recognise, Realise, my beloved Ram!
Find out your centre. Dwell always in this centre. This centre is the abode of Supreme Bliss and Eternal Sunshine. This centre is the ParamDhamor Paramagati or SupremeGoal. This centre is your sweet original home, the abode of immortality and fearlessness. This centre is Atma or Brahman. This is the Imperishable Brahmic seat of ineffable splendour and glory!